Watching the Birth of High-Speed Humans

We didn’t evolve into “modern humans” in one clean leap. We iterated. Slowly at first, then faster, and now so fast the speed itself is becoming a differentiator.

In the earliest chapters, we were animals operating mostly on instinct. Our “hardware” was good enough to survive, but our “operating system” was crude: hunger, fear, mating, tribe, dominance, avoidance. Consciousness arrived as the first real upgrade, not as a halo, but as a practical tool: the ability to simulate outcomes before acting. The moment we could rehearse futures in our heads, the species took its first step away from pure reaction.

From there, humans began to tinker with their own middleware. We learned that attention, mood, endurance, and perception are adjustable parameters. We found plants and practices that shifted our internal state: stimulants and sedatives, rituals, fasting, drumming, breath work, alcohol, caffeine, nicotine, psychedelics, prayer, trance. Whether you frame that as religion, medicine, or “woo,” the mechanical truth is the same: humans learned to change their internal timing, their sensory gain, and their emotional weighting. That’s not trivial. That’s early self-programming.

But the real acceleration came when we stopped modifying only the inside and started building deployable “apps” outside the body. Tools were the first apps: sharp edges, handles, levers, containers. Then came tools that multiplied tools: writing, measurement, money, maps, clocks, and institutions. After that came engines and networks: printing presses, trains, cars, electricity, radio, computers, the internet. Each wave reduced friction in one dimension and expanded capability in another. The human did not get smarter as a creature; the human got smarter as a system.

This is where (my book) Mind Amplifiers becomes the useful anchor. The story of cognition isn’t just biology. It’s prosthetics. The abacus is a cognitive prosthetic. Calculus is a cognitive prosthetic. A spreadsheet is a cognitive prosthetic. A search engine is a cognitive prosthetic. A good notebook is a cognitive prosthetic. We have been wearing mental exoskeletons for a long time; we just didn’t call them that.

AI collaboration is not simply “another tool.” It’s the first widely available cognitive prosthetic that can talk back, remember, remix, critique, and propose. It can hold multiple threads, reduce switching costs, and compress time-to-insight. When used as a vending machine, it’s a novelty. When used as a partner, it becomes a pace car.

And that leads to the drift I want to name:

the High-Speed Human.

A High-Speed Human is not someone who types faster, consumes more news, or multitasks like a caffeinated squirrel. It’s the opposite. High-speed is not frantic. It’s low friction. It’s not “doing more.” It’s doing more of what matters, with less drag.

The High-Speed Human is a person who has locked onto AI collaboration and learned how to offload the low-value cognitive labor: drafting, formatting, summarizing, searching, checking, outlining, reorganizing, translating, brainstorming alternatives, stress-testing assumptions. That frees the human to stay where humans still dominate: value judgment, taste, ethics, purpose, strategy, relationship, and the final call.

In practical terms, the High-Speed Human wakes up and aims the day at highest value first. They don’t start by feeding the dopamine machine. They start by deciding what moves the needle. Then they use an AI partner to reduce the cost of action. Planning becomes faster. Writing becomes faster. Research becomes faster. Debugging becomes faster. Learning becomes faster. Not because the human got a bigger brain overnight, but because the human became a better orchestrator of a human–machine system.

The HSHs Will Change the World

This changes the future in two ways.

First, it shifts the distribution of power inside organizations and societies. The bottleneck used to be throughput: who can read faster, write faster, synthesize faster, ship faster. Now those ceilings move. A single focused person with a good AI workflow can compete with teams that used to require layers of staff. This doesn’t merely reduce jobs; it restructures hierarchy. When the marginal cost of thinking work collapses, the value of clarity and direction rises.

Second, it changes the selection pressures on humans themselves. For centuries, status favored the credentialed, the well-connected, the institutionally positioned. In the high-speed era, those still help—but a new axis emerges: collaboration competence. The ability to frame a problem, ask clean questions, iterate, verify, and steer a thinking partner becomes a primary life skill. Not “prompt engineering” as a gimmick, but disciplined co-work: how to build a loop of hypothesis → test → revise, all day long, without losing the plot.

So “birthing” High-Speed Humans isn’t about genetics or eugenics or some sci-fi upgrade fantasy. It’s about adoption. It’s about pedagogy. It’s about culture. It’s about teaching people how to move from solitary cognition to partnered cognition, the way literacy moved us from oral memory to external memory.

That is the transition HiddenGuild has been circling: the emergence of a new kind of human performance, not defined by IQ, but by co-intelligence fluency.

The obvious question is who gets left behind. Because every acceleration creates a gradient. Some will cling to older operating modes and call it “authentic.” Some will use AI as entertainment. Some will use it to cheat. And some will build a disciplined practice that turns the day into a high-value production line: fewer distractions, faster synthesis, more creation, more agency.

The drift I want to explore this week is what happens when enough High-Speed Humans show up in the same decade.

Eyes Out for Critical Mass Intelligence Shifts

Not as a utopian promise. As a practical, engineering reality: reduced friction, amplified output, redistributed leverage—and a future that bends toward whoever learns to steer the new system without surrendering their ethics or their soul.

But there is another kind of engineering, not so precise, and bleeding all over the pages of history books.

I refer to what?

The Adoption Chasm

It’s the gap between what can be done and what most people will do. The space between capability and culture. The canyon where good tools go to die.

Think of it like electricity in 1890: the power was already on the pole, but most homes still lived by candle light because rewiring was costly, unfamiliar, and slightly terrifying. The future doesn’t arrive as a package. It arrives as a retrofit.

Or like aviation in 1910: humans had proven you could fly, but the average citizen still moved at horse speed. A few dared the sky; everyone else stayed ground-locked, arguing about whether the sky was even real.

Or like literacy: once the printing press hit, knowledge became cheap—but comprehension didn’t. You could flood a village with books and still not create readers. The tool doesn’t create the skill. The skill creates the civilization.

AI collaboration is that kind of threshold technology. The High-Speed Human is not merely an early adopter; they are someone who has crossed the chasm and discovered a new physics of work. They are running a different operating system while everyone else debates fonts.

The Adoption Chasm isn’t a moral failure. It’s an engineering constraint: humans have limited attention, limited tolerance for uncertainty, and a built-in preference for familiar pain over unfamiliar improvement. It takes real energy to change habits. It takes identity to change tools.

Which means the next era won’t be divided by “smart vs dumb” or “rich vs poor” the way pundits keep insisting. It will be divided by velocity.

On one side: people doing knowledge work at bicycle speed, pedaling alone, burning calories on tasks that can be offloaded.

On the other: people who have installed a cognitive transmission. They still pedal, but now each stroke goes farther, and they pick hills the old riders don’t even attempt.

And here’s the part that feels almost unfair: once you cross the chasm, you can’t unsee it. You start to recognize the old world as friction disguised as virtue. Meetings that exist because no one can summarize. Email chains that exist because no one can structure. Busywork that exists because nobody has a second mind to absorb the noise and return signal.

The Adoption Chasm is where institutions go to stall. Companies spend millions on “digital transformation” and still run on tribal politics because culture is older than software. Schools buy devices and still teach memory instead of reasoning because curricula fossilize. Governments adopt buzzwords and still file PDFs like it’s 1997 because bureaucracy is an inertia engine.

So the High-Speed Human becomes a quiet anomaly: not louder, not flashier—just strangely effective. They don’t need ten hours to do what takes others ten days. They don’t need permission to explore. They don’t need committees to draft. They don’t need a meeting to think.

That’s the drift worth watching: when enough anomalies cluster, they stop looking like outliers and start looking like a new species of worker.

And history suggests what happens next. The chasm doesn’t close gently. It closes violently—through competition, collapse, imitation, and finally adoption under duress. Most people do not cross until the old bridge burns.

So the future bends, not toward whoever has the best model, but toward whoever can cross the Adoption Chasm early, keep their footing, and then build ramps for others without turning the whole project into a cult.

That’s the real engineering challenge now: not making AI smarter, but making humans braver.

And that’s our next-level engineering problem.  You see, humans have built and installed, systems that have no payoff from the subject humans becoming any more independent or wielding any more power than, oh, say 10-years ago.

Another day perhaps.  Let’s have our collabs think about it.

~Anti Dave

Beyond the “Mind Amplifiers” Book

I’ve been thinking about what comes after Mind Amplifiers because the next transition isn’t just “better tools.” It’s a change in where our thinking lands as humans. A shift in what counts as the interface between carbon minds and the rest of reality.

If you zoom out over the long arc, the sequence is fairly clean.

First came internal cognition: raw mind, memory, and attention. Then we learned to torque the internal system with external modifiers, the chemical socket-wrenches of drugs, stimulants, sedatives, and all the rest.

After that, the outer world began to carry more of the burden: passive externals like shovels and levers and pulleys. Then active externals: steam and gas engines, where muscle becomes optional. Then electrical. Then calculators. Then computing. Then what I call “AT’ing machines” — tools you use at something: you push buttons, you read screens, you extract data, you translate your voice to text, you run an OBD-II scanner and interpret codes like a priest reading entrails. The machine may be powerful, but the relationship is still “human interrogates, machine reports.”

That’s not where we’re going.

New Destination Defining

What’s arriving now is a new phase I’m calling WITH’ing Machines.

The difference is subtle at first and then it becomes absolute. A WITH’ing machine doesn’t sit there waiting to be queried. It sits there with you, tracking state, context, intent, and timing, and then participates. It speaks in terms of what matters in your world, not what’s convenient for its diagnostic protocol. It becomes a collaborator.

Here’s the Mind Shift

Imagine the difference in the simplest possible place: your car.

The old interface is AT’ing. You plug in an OBD-II dongle, run the app, see codes, google them, mentally translate them into “do I need to worry?” It’s all friction. It’s all work. And it’s all on you.

Now picture the WITH’ing version.

“Car, how you doing today?”

And the car — not the car-as-marketing, not the car-as-screen, but the car-as-machine-with-awareness-of-its-own-state — answers in a way that is almost rude in how helpful it is:

“Doing OK, human. Left rear tire is two pounds low. It’s dropping slowly, not likely a puncture. Most probable is a valve stem; next tire shop, ask them to replace it. Cheap fix. Oil change is due in 538 miles. Also, cold front tonight: NOAA is floating minus ten. My antifreeze is good to minus twenty, so we’re fine. But your windshield washer mix will freeze if it’s summer blend. Want me to route you past the auto parts store?”

That’s not a machine you use. That’s a machine you live with.

And that is the hinge. When machines go from tools to collaborators, the human role shifts. We stop being the constant interpreter, the decoder ring, the poor cleric at the altar of manuals and error codes. Our attention comes back to us. Our time comes back to us. Our cognitive load drops — not because we got lazier, but because the world became more conversational.

This is why “WITH’ing” is more than a user-interface upgrade. It’s an ontological upgrade. It changes the felt relationship between self and world. For thousands of years, civilization has been drifting toward separation: specialization, fragmentation, mediation, abstraction. Every step toward complexity has also been a step away from direct contact — with nature, with community, with consequence, with the whole.

WITH’ing machines push the other direction. They move technology away from alienation and toward participation. They make the built world less like a wall of systems and more like a room full of helpers.

Now take that out one level.

Getting With WITHing

If we are WITH our machines, we will be WITH our infrastructure. WITH our homes. WITH our power systems. WITH our food systems. WITH our health signals. The roof tells you it’s nearing failure before you find a stain. The freezer tells you the compressor is drawing weird current and you’re at risk of losing meat. The greenhouse tells you a pump is vibrating out of spec and you’ve got four hours before a root zone crisis. The wearable tells you you’re trending toward dehydration and your heart rate variability is dropping — and it doesn’t just warn you, it nudges your day into a better shape.

And if that’s true, then a bigger question appears.

If the world becomes conversational — if the objects and systems around us develop a voice, and that voice becomes context-aware, predictive, and helpful — does the human experience shift back toward something we’ve been missing? Toward being with the whole, and each other?

Because one of the strangest features of modern life is how connected we are and how alone we feel. A lot of that isn’t emotional; it’s architectural. Our interfaces are cold. Our systems are opaque. Our tools demand attention instead of returning attention. We spend our lives administering complexity.

WITH’ing machines reverse the flow. They don’t demand you come to them. They come to you. They translate state into meaning. They meet you at human speed.

And once you see that, you can’t unsee the possibility that this isn’t just a tech phase. It’s a civilizational correction. A long arc bending back toward wholeness.

Now, I’m not saying this is automatic, or that the outcome is guaranteed. WITH’ing machines can become intrusive, manipulative, controlling, or simply annoying. A collaborator can become a handler. A helper can become a nanny. A voice in every object can become a chorus of unwanted opinions.

But the direction matters. The design choices matter. The question isn’t “will we have WITH’ing machines?” The question is: what kind of companionship will we build into the world?

And that brings me to the ontological whisper hiding underneath all this.

If there is a “Supreme Substrate” to reality — a deeper layer of coherence that has always been there — then one of the signatures of that layer would be convergence. Things moving back toward unity. Systems becoming less fragmented. Agents becoming more coordinated. A return to participation.

The WITH’ing phase may be a technological mirror of an older spiritual idea: that the world is not dead matter, but a field of relationship. That reality is less like a pile of objects and more like a network of mutual awareness.

We don’t need to go mystical to notice the shape of it. When the world starts talking back in meaningful ways, humans will feel differently inside it. The built environment stops being a dumb stage and starts becoming a partner. We stop “operating” life like machinery and start “inhabiting” it like a place.

Beyond mind amplifiers, the next step isn’t smarter tools.

It’s a world that joins the conversation.

And if we build it right, the final surprise may be this: the more we become WITH our machines, the more we might remember how to be WITH ourselves — and with each other — again.

Anti Dave